Skip to main content

What it Means to Follow Jesus

Luke 9.57-62
This reading is a head-on challenge to those of us who are church members. The New Revised Standard Version gives it this heading, ‘Would be Followers of Jesus’, but that’s not part of the Bible text. An alternative title would be, ‘What it means to follow Jesus’. In principle we all want to follow wherever Jesus wants us to go, but are we always prepared for what that is going to mean in practice?
The first thing we learn is that it means being prepared to let go of our base, our spiritual home. Foxes have a hole where they can shelter from the rain. Birds have nests where they can raise their young. But a bolt hole or a shelter from the storm is a luxury as far as the followers of Jesus are concerned.
The second thing we learn is that it means being prepared to let go of our roots, of tradition, of the place where our family belongs. Followers of Jesus who move from one town to another already know this, of course - although a lot never find a new Christian community to call home and simply give up practising their faith. But it’s equally true for followers who have never moved from the place they call home. We have all got to be prepared to let go of the past, even when it is part of our heritage, in order to follow Jesus into the future.
The third thing we learn is that being a follower of Jesus means we can never look back. A ploughman - or woman - can’t look back or they won’t be able to keep a straight line. They just have to trust that what has already been done is good enough.
If we’re not satisfied with the past, dwelling on it won’t change it. If we love the past, and prefer it to the present, we can’t bring it back. In anything, but especially when we are trying to follow Jesus, we can only look to the future.

Comments

Popular posts from this blog

I don't believe in an interventionist God

Matthew 28.1-10, 1 Corinthians 15.1-11 I like Nick Cave’s song because of its audacious first line: ‘I don’t believe in an interventionist God’. What an unlikely way to begin a love song! He once explained that he wrote the song while sitting at the back of an Anglican church where he had gone with his wife Susie, who presumably does believe in an interventionist God - at least that’s what the song says. Actually Cave has always been very interested in religion. Sometimes he calls himself a Christian, sometimes he doesn’t, depending on how the mood takes him. He once said, ‘I believe in God in spite of religion, not because of it.’ But his lyrics often include religious themes and he has also said that any true love song is a song for God. So maybe it’s no coincidence that he began this song in such an unlikely way, although he says the inspiration came to him during the sermon. The vicar was droning on about something when the first line of the song just popped into his

Giotto’s Nativity and Adoration of the Shepherds

John 1.10-18 In the week before Christmas the BBC broadcast a modern version of The Nativity which attempted to retell the story with as much psychological realism as possible. So, for instance, viewers saw how Mary, and Joseph especially, struggled with their feelings. But telling the story of Jesus with psychological realism is not a new idea. It has a long tradition going back seven hundred years to the time of the Italian artist Giotto di Bondone. This nativity scene was painted in a church in Padua in about 1305. Much imitated it is one of the first attempts at psychological realism in Christian art. And what a wonderful first attempt it is - a work of genius, in fact! Whereas previously Mary and the Baby Jesus had been depicted facing outwards, or looking at their visitors, with beatific expressions fixed on their faces, Giotto dares to show them staring intently into one another’s eyes, bonding like any mother and newborn baby. Joseph, in contrast, is not looking on with quiet a

Meeting Jesus on Zoom

‘Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.’ (John 20.19-31 ( https://www.biblegateway.com NRSVA) This is my second reflection about today’s Gospel reading but I wanted to write something about meeting Jesus on Zoom. Zoom’s been very useful during the lockdown, but it’s also got a bad press. Various mischief makers have gatecrashed meetings on Zoom, either to eavesdrop or make inappropriate comments. That’s why worshippers needed permission to join our on-line service this week. If they managed to press all the right buttons, and entered all the right codes, they should've found themselves looking at a screen not unlike the cartoon picture below of the eleven apostles trying to meet on Zoom with the risen Jesus. Anyone who couldn't see the service on the screen would've been in good company. In the cartoon Jesus has done something wrong. Either he hasn’t enabled Zoom to t