Skip to main content

Why Are Good People Tempted to Do Wrong? [4]

Ezekiel 37:1-14, Romans 8.1-11
Ezekiel offers a different metaphor for the situation we find ourselves in. People who think they are better than they really are resemble dry bones piled on a battlefield. That’s how things will end up for us unless something changes radically!

The nation of Israel thought they were good but on the day when they encountered a determined and ruthless foe they discovered how hollow their self belief had been. Their army was overrun at the Battle Of Megiddo and their king, Josiah - who had a reputation for being a jolly good king, was shot full of arrows. And each one of us risks the same sort of fate when we come up against the moral dilemmas of daily life. When it comes to the crunch, our goodness can turn out to be skin deep and in no time at all we can end up morally shredded, as worthless as dry bones. But all is not lost. The Psalmist is mistaken. God’s patience is never exhausted. Our hope is never lost and we are never completely cut off from his loving kindness. God can make even dry bones live again and he says, ‘I will put my spirit within you, and you shall live.’ Putting this in Christian terms, no matter how many battles we may have lost with the sinful side of our human nature, we can still be justified by faith in Jesus' death for us upon the Cross, and God's love can still be poured into our hearts by the Holy Spirit.

Like Ezekiel, Paul also seeks to reassure us that even good people gone wrong are not condemned if we put our faith in Jesus. For the Spirit of life promised to us by Jesus sets us free from the cognitive dissonance with which we struggle. We are not dependent on what human nature can do any more. We can depend on the Holy Spirit, which offers us new life and peace in him.

Paul observes that people like us who want to do good find that we simply can’t please God all of the time. Our minds constantly revert to the hundred-and-one temptations which quickly overcome good people and subvert our best intentions. But the God who raised Jesus to new life after he died for us can offer a kind kind of life to us too, if we only allow the Spirit of Jesus to dwell within us.

Comments

Popular posts from this blog

I don't believe in an interventionist God

Matthew 28.1-10, 1 Corinthians 15.1-11 I like Nick Cave’s song because of its audacious first line: ‘I don’t believe in an interventionist God’. What an unlikely way to begin a love song! He once explained that he wrote the song while sitting at the back of an Anglican church where he had gone with his wife Susie, who presumably does believe in an interventionist God - at least that’s what the song says. Actually Cave has always been very interested in religion. Sometimes he calls himself a Christian, sometimes he doesn’t, depending on how the mood takes him. He once said, ‘I believe in God in spite of religion, not because of it.’ But his lyrics often include religious themes and he has also said that any true love song is a song for God. So maybe it’s no coincidence that he began this song in such an unlikely way, although he says the inspiration came to him during the sermon. The vicar was droning on about something when the first line of the song just popped into his

Giotto’s Nativity and Adoration of the Shepherds

John 1.10-18 In the week before Christmas the BBC broadcast a modern version of The Nativity which attempted to retell the story with as much psychological realism as possible. So, for instance, viewers saw how Mary, and Joseph especially, struggled with their feelings. But telling the story of Jesus with psychological realism is not a new idea. It has a long tradition going back seven hundred years to the time of the Italian artist Giotto di Bondone. This nativity scene was painted in a church in Padua in about 1305. Much imitated it is one of the first attempts at psychological realism in Christian art. And what a wonderful first attempt it is - a work of genius, in fact! Whereas previously Mary and the Baby Jesus had been depicted facing outwards, or looking at their visitors, with beatific expressions fixed on their faces, Giotto dares to show them staring intently into one another’s eyes, bonding like any mother and newborn baby. Joseph, in contrast, is not looking on with quiet a

Meeting Jesus on Zoom

‘Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.’ (John 20.19-31 ( https://www.biblegateway.com NRSVA) This is my second reflection about today’s Gospel reading but I wanted to write something about meeting Jesus on Zoom. Zoom’s been very useful during the lockdown, but it’s also got a bad press. Various mischief makers have gatecrashed meetings on Zoom, either to eavesdrop or make inappropriate comments. That’s why worshippers needed permission to join our on-line service this week. If they managed to press all the right buttons, and entered all the right codes, they should've found themselves looking at a screen not unlike the cartoon picture below of the eleven apostles trying to meet on Zoom with the risen Jesus. Anyone who couldn't see the service on the screen would've been in good company. In the cartoon Jesus has done something wrong. Either he hasn’t enabled Zoom to t