Skip to main content

The God of Storm, and Peace and Blessing

Psalm 29 is a song which people sang or chanted during worship in the Temple dedicated to God in Jerusalem almost three thousand years ago.
Its subject matter is very daring, for it takes the characteristics of the pagan storm god, Baal, and reassigns them to the one true God.
The psalm is addressed not to other people on earth, but to the beings in heaven. They are asked to praise God using a description which pagan worshippers had probably used when praising Baal.
Baal was supposed to be the god who spoke in thunder and torrential rain. But now his worshippers declare that it is really the one true God who speaks with a voice like thunder.
Baal was supposed to be the god whose powerful storms lashed the trees and sometimes split them in half. But now his worshippers declare that it is really the one true God who sends the violent winds and shakes the earth.
Baal was supposed to be the god who sent bolts of lightning. But now his worshippers declare that it is the one true God who does this.
Baal was supposed to be the god who presided over the life-giving floods which brought fertility to the parched earth after the winter. But now his worshippers declare that it is the one true God who sits enthroned over the flood waters.
Baal is revealed as a fraud. People had imagined him to be responsible for storm and flood, but now we are told that the power of the one true God was really behind these things all of the time. He is the true storm God. But, unlike Baal, he is also more than a storm God.
He isn't a one dimensional being, someone who just cares about the weather and the seasons. Nor is the one true God really a 'he'. The one true God is a spirit reigning over the whole universe, giving strength to creation and blessing us with peace.
But Christians would go further than the Psalmist and say that the one true God is also a spirit which fills the universe and is present within everything that exists – including you and I.
Finally, Christians would also say that the one true God came and lived among us, and died for us on the cross, so that we might realise just how deeply God loves and cares for us. And the person in whom God lived like this was Jesus, who showed how much he was in harmony with God not just when he stilled a storm and took control of the winds, but when he gave up his life as a ransom for many.

Comments

Popular posts from this blog

I don't believe in an interventionist God

Matthew 28.1-10, 1 Corinthians 15.1-11 I like Nick Cave’s song because of its audacious first line: ‘I don’t believe in an interventionist God’. What an unlikely way to begin a love song! He once explained that he wrote the song while sitting at the back of an Anglican church where he had gone with his wife Susie, who presumably does believe in an interventionist God - at least that’s what the song says. Actually Cave has always been very interested in religion. Sometimes he calls himself a Christian, sometimes he doesn’t, depending on how the mood takes him. He once said, ‘I believe in God in spite of religion, not because of it.’ But his lyrics often include religious themes and he has also said that any true love song is a song for God. So maybe it’s no coincidence that he began this song in such an unlikely way, although he says the inspiration came to him during the sermon. The vicar was droning on about something when the first line of the song just popped into his head. I suspect …

True Love

Mark 12:28-34 In 1981 Prince Charles was put on the spot during a television interview with Lady Diana Spencer, his new fiancee. The interviewer asked them if they were in love. Lady Diana’s instant response was , ‘Of course!,’ but Prince Charles replied, ‘Whatever “in love” means.’ Now in case you think Prince Charles is just a bit of a cold fish, on National Poetry Day 2015 he read a poem on Radio 4, ‘My love is like a red, red rose’ by Robbie Burns. I thought, ‘This is going to be a bit wooden,’ but I was wrong. He read the poem so movingly that Clarence House has made it available on YouTube and Twitter. Listening to him it was impossible to escape the conclusion that he now knows what being “in love” means. O my Love is like a red, red rose, That's newly sprung in June: O my Love is like the melody, That's sweetly played in tune. As fair art thou, my bonnie lass, So deep in love am I; And I will love thee still, my dear, Till a' the seas gang dry. But what does being “in …

Why are good people tempted to do wrong?

Deuteronomy 30.15-20, Psalm 119.1-8, 1 Corinthians 3.1-4, Matthew 5.21-37 Why are good people tempted to do wrong? Sometimes we just fall from the straight and narrow and do mean, selfish or spiteful things. But sometimes we convince ourselves that we’re still good people even though we’re doing something wrong. We tell ourselves that there are some people whose motives are totally wicked or self-regarding: criminals, liars, cheats, two-timers, fraudsters, and so on, but we are not that kind of person. We’re basically good people who just indulge in an occasional misdemeanour. So, for example, there’s Noble Cause Corruption, a phrase first coined apparently in 1992 to explain why police officers, judges, politicians, managers, teachers, social workers and so on sometimes get sucked into justifying actions which are really totally wrong, but on the grounds that they are doing them for a very good reason. A famous instance of noble cause corruption is the statement, by the late Lord Denni…