Skip to main content

The Antidote to Rapture Fever

Acts 17.22-31, John 14.15-21

Last weekend the world as we know it was supposed to end. So said Harold Camping, the president of Family Radio, a Christian radio station based in the United States. A series of calamities, including another huge earthquake in New Zealand, would herald the Rapture, the moment when the risen Jesus is supposed to take his true believers to live with him in heaven, leaving sinners behind to endure the world’s dreadful fate.


On Monday 23 May, when the Rapture had not happened after all, Mr Camping emerged from his home to declare himself flabbergasted that his predictions had not turned out to be true. He said he would be looking for answers, but that he would not be returning the donations sent to him by people who had believed his message and wanted to help him spread the news.


Of course, when people make silly predictions about the end of the world they bring all believers into disrepute but Mr Camping and his followers have been the object of particular ridicule. One group of detractors have been thinking up wayside pulpits suitable for the build up to the Rapture.


I liked the suggestion that a suitable church car park sign might be: ‘Free parking for the Rapture. Please leave your keys!’ Another suggestion was, ‘If you’re preparing for the Rapture, please remember we accept post-dated cheques!’ Or how about this, suggested by someone who obviously enjoys horror films. ‘After the Rapture, beware of zombies! We have holy water - please enquire within.’ A more down-to-earth idea - so to speak - was, ‘After the Rapture, please leave a message’, presumably because the congregation wouldn’t be there to take messages face to face.


But, of course, most congregations didn’t expect to be raptured and weren’t disappointed. One person noted wryly that if God had ‘raptured’ the Methodists, no one would have been more surprised than the Methodists themselves!


So finally, how about this mission-focused wayside message for congregations still in business after a Rapture event: ‘Jesus loves you if you’re left behind’?


However daft we might think Mr Camping was to announce that the end of the world, and the Rapture of true believers, would begin on Sunday 22 May, Paul certainly tells us that God has fixed the day when the world will be judged. He says that the resurrection of Jesus is the guarantee that he will also return as the just judge of all the human race, to sort out the sheep from the goats.


Paul got several different reactions to his teaching. Some of his hearers scoffed at him, just like the people who have scoffed at the pronouncements of Mr Camping. Some people took Paul so seriously that, just like some of Mr Camping’s followers, they sold all their possessions in readiness for the day of the Lord’s Return. But - unlike Mr Camping - Paul’s advice is not to concentrate on the future. Instead, he thinks we should focus our attention on the here and now, for God is not just the God of the End-times he is the God of the present moment, the one in whom we live and move and exist every day. And he’s also, of course, the God of the past, who has determined all the eras of history and the limits of every empire and civilisation.


He is a God who cannot be pinned down. He does not live in shrines and churches built by human hands, or conform to human plans and predictions, or limit himself to the scope of human ideas. He is the transcendent Lord of the whole cosmos, past, present and yet to come.


In many ways the culture which Paul addressed in ancient Athens was not unlike our own. His audience was mildly sceptical about religion, and very doubtful about specific doctrines and moral codes, but nonetheless interested in spirituality and ready to consider the possibility that out there somewhere is an unknown force which really does make sense of everything. Paul’s challenge was to channel that vague spiritual awareness into an interest in the God made known in Jesus. That’s pretty much the challenge facing us too. Quite a lot of people are ready to believe that there’s more to life than meets the eye, but they’re not so willing to be told what to do or what to think.


Paul was asking people to have faith that God has shaped the past, that he is shaping the present - our present - and that he is shaping the whole of time. Perhaps it’s easier to talk to people today about hope - the hope that there really is a meaning and a purpose to the whole of life, that there really is a force for good at work. Like Paul we have to meet people where they are.


In John’s Gospel Jesus also talks about coming back to be with his friends, but he doesn’t mean it in the sense that Harold Camping or even Paul use the term. For John the return of Jesus is connected to the indwelling of his Spirit with the believer. It’s more like the idea of living and moving and existing in God. So for John the return of Jesus isn’t a future event.


Harold Camping now feels that he was mistaken about the date. The end of the world will begin in October, not May. But John says that the return of Jesus isn’t connected at all to any future catacylsm. It’s actually about opening our lives to his Spirit all of the time. If we do that, he will not leave us bereft. If we receive and obey his commands, he will disclose himself to us.


Like us, John experienced the cynicism and ridicule of the world beyond the Church. He felt this was inevitable, because there will always be some people - perhaps the majority of people - who will not open themselves to the possibility of God’s presence with them in Jesus. And if people don’t open themselves to Jesus’ Spirit then the idea of his coming to be with us will always seem crazy. And, of course, total weirdos like Harold Camping - who predict the end of the world next week or the week after, only make the real coming of Jesus seem dafter still. And, as a result, they will neither see him nor know him.


One suggestion for a wayside pulpit on the Rapture theme was, ‘Left behind and loving it’. If that’s just about having a laugh at the expense of a bunch of very silly people, it’s not very profound. But if it’s saying that meeting Jesus where we are now is the real way to discover his love and enjoy life in all its fullness then it’s the best answer to Rapture fever.

Comments

soulseek22 said…
Camping’s calculations were wrong and his assumptions naive, but Rapture and Judgment Day are still relevant! Humanity needs to know the truth. Listen to this very compelling recording from a new spiritual group that is making waves and getting the word out to be spiritually prepared with more than a simple prayer and some bible verses.

Popular posts from this blog

I don't believe in an interventionist God

Matthew 28.1-10, 1 Corinthians 15.1-11 I like Nick Cave’s song because of its audacious first line: ‘I don’t believe in an interventionist God’. What an unlikely way to begin a love song! He once explained that he wrote the song while sitting at the back of an Anglican church where he had gone with his wife Susie, who presumably does believe in an interventionist God - at least that’s what the song says. Actually Cave has always been very interested in religion. Sometimes he calls himself a Christian, sometimes he doesn’t, depending on how the mood takes him. He once said, ‘I believe in God in spite of religion, not because of it.’ But his lyrics often include religious themes and he has also said that any true love song is a song for God. So maybe it’s no coincidence that he began this song in such an unlikely way, although he says the inspiration came to him during the sermon. The vicar was droning on about something when the first line of the song just popped into his ...

Giotto’s Nativity and Adoration of the Shepherds

John 1.10-18 In the week before Christmas the BBC broadcast a modern version of The Nativity which attempted to retell the story with as much psychological realism as possible. So, for instance, viewers saw how Mary, and Joseph especially, struggled with their feelings. But telling the story of Jesus with psychological realism is not a new idea. It has a long tradition going back seven hundred years to the time of the Italian artist Giotto di Bondone. This nativity scene was painted in a church in Padua in about 1305. Much imitated it is one of the first attempts at psychological realism in Christian art. And what a wonderful first attempt it is - a work of genius, in fact! Whereas previously Mary and the Baby Jesus had been depicted facing outwards, or looking at their visitors, with beatific expressions fixed on their faces, Giotto dares to show them staring intently into one another’s eyes, bonding like any mother and newborn baby. Joseph, in contrast, is not looking on with quiet a...

Luther and Loyola

James 1:17-27 Mark 7:1-8, 14-15, 21-23 Within Christianity there has always been a tension between two poles. At one end of the spectrum stands Martin Luther, who said that Christian faith is about trusting in God to put us right - or make us righteous - through the saving death of Jesus. Luther came to this conclusion when he was a professor of New Testament studies in a little town in Germany called Wittenberg. One year he decided to teach his students about Paul’s letter to the Romans and that’s when it suddenly dawned upon him that Christian faith is all about trust. At the other end of the spectrum , stands someone like Ignatius Loyola the founder of the Society of Jesus. He spent a lot of his later life in crisis, first struggling to overcome severe wounds that he had suffered when he was a soldier and then during two short periods locked up in a cell by the Spanish Inquisition. He came to believe that the Christian life is a similar sort of struggle, a lifelon...