Skip to main content

What does it mean to be happy? Part 2

Jeremiah 23.1-6, 2 Corinthians 12.2-10, Mark 6.30-34

The Christian approach to happiness finds it through engagement not detachment, through loving God and others as much as we love ourselves.

Like a Greek philosopher, Jeremiah sees the ideal leader as someone who should, above all, be wise and just, although he uses a very Biblical term to sum up what he’s looking for - righteousness. A righteous leader will not only be at peace within themselves, but they’ll make other people happy too. The opposite of being like this - being unwise, unjust and self obsessed - is evil. It doesn’t lead to happiness, it brings woe upon the leader. Woe is the very opposite of happiness, it’s unhappiness, and that’s what the bad leader is going to reap.

Of course, Jeremiah is thinking about kings, but his prophecy can be applied to any sort of relationship where people are called upon to to guide and inspire one another - marriage, parenthood, relationships between workers and their supervisors and managers, between congregations and their stewards and ministers, between friends. We can all bring happiness to others by being considerate and thoughtful, and that is the only way for us to find lasting happiness too. The alternative, behaving in a destructive and self obsessed way, only does harm to all concerned.

Paul says that once, in a vision, he was caught up into Paradise. But that isn't where he found the happiness he boasts of to the Corinthians. Instead, he tells us that God's power is perfected in weakness and so he will boast about the times when he was unwell, when he faced insults, hardships, persecutions and calamities, for it was then that he was able to rely solely on Jesus for any sense of contentment in life. This is stoical even by Stoic standards. Paul is content to find meaning and happiness in every moment of his life, whether good or bad, simply through knowing that he belongs to Jesus. It’s not happiness based on achievement, or wisdom, or roundedness, or a belief in oneself. It’s not about floating free, above all the troubles that might otherwise weigh him down. It’s not even happiness based on detachment from all these things that are happening to him, although it’s perhaps closer to the Buddhist way of thinking than to any of the other philosophies and ideas that I’ve mentioned. Instead, though, it’s happiness based on trust.

Interestingly, in our Gospel reading Jesus does encourage his disciples to make some time for themselves. He certainly doesn’t see work, even a vocation to be an apostle - someone commissioned by him to go out and spread his message - as the route to happiness.

Elsewhere he says we are to love others, but only as much as we love ourselves. Yet Jesus isn’t offering happiness through self discovery, or through the Stoic path of living in the moment. His instruction to the disciples to be by themselves and rest awhile comes close, like Paul’s prescription, to the Buddhist way of detachment. However, the defining hallmark of Jesus’ way to fulfilment is compassion. It is in showing compassion to others that he finds the true way to live.
The Bible’s recipe for happiness has three key ingredients, then - righteous living, trust and compassion. These are what we need to seek if we wish, in the words of the song, to ‘Be happy!’

Comments

Popular posts from this blog

I don't believe in an interventionist God

Matthew 28.1-10, 1 Corinthians 15.1-11 I like Nick Cave’s song because of its audacious first line: ‘I don’t believe in an interventionist God’. What an unlikely way to begin a love song! He once explained that he wrote the song while sitting at the back of an Anglican church where he had gone with his wife Susie, who presumably does believe in an interventionist God - at least that’s what the song says. Actually Cave has always been very interested in religion. Sometimes he calls himself a Christian, sometimes he doesn’t, depending on how the mood takes him. He once said, ‘I believe in God in spite of religion, not because of it.’ But his lyrics often include religious themes and he has also said that any true love song is a song for God. So maybe it’s no coincidence that he began this song in such an unlikely way, although he says the inspiration came to him during the sermon. The vicar was droning on about something when the first line of the song just popped into his head. I suspect …

True Love

Mark 12:28-34 In 1981 Prince Charles was put on the spot during a television interview with Lady Diana Spencer, his new fiancee. The interviewer asked them if they were in love. Lady Diana’s instant response was , ‘Of course!,’ but Prince Charles replied, ‘Whatever “in love” means.’ Now in case you think Prince Charles is just a bit of a cold fish, on National Poetry Day 2015 he read a poem on Radio 4, ‘My love is like a red, red rose’ by Robbie Burns. I thought, ‘This is going to be a bit wooden,’ but I was wrong. He read the poem so movingly that Clarence House has made it available on YouTube and Twitter. Listening to him it was impossible to escape the conclusion that he now knows what being “in love” means. O my Love is like a red, red rose, That's newly sprung in June: O my Love is like the melody, That's sweetly played in tune. As fair art thou, my bonnie lass, So deep in love am I; And I will love thee still, my dear, Till a' the seas gang dry. But what does being “in …

Why are good people tempted to do wrong?

Deuteronomy 30.15-20, Psalm 119.1-8, 1 Corinthians 3.1-4, Matthew 5.21-37 Why are good people tempted to do wrong? Sometimes we just fall from the straight and narrow and do mean, selfish or spiteful things. But sometimes we convince ourselves that we’re still good people even though we’re doing something wrong. We tell ourselves that there are some people whose motives are totally wicked or self-regarding: criminals, liars, cheats, two-timers, fraudsters, and so on, but we are not that kind of person. We’re basically good people who just indulge in an occasional misdemeanour. So, for example, there’s Noble Cause Corruption, a phrase first coined apparently in 1992 to explain why police officers, judges, politicians, managers, teachers, social workers and so on sometimes get sucked into justifying actions which are really totally wrong, but on the grounds that they are doing them for a very good reason. A famous instance of noble cause corruption is the statement, by the late Lord Denni…