Skip to main content

Silver and Gold for Good Causes

Haggai 1.15b—2.9
This is one of the Bible's great 'Advent' passages. The outlook may seem bleak, says the Prophet, but it's time to start singing a happy song for 'Things can only get better!' And, indeed, they are going to get better.

Sometimes people talk about wanting to take a silent collection at a meeting or service. They mean, of course, that they don't want the congregation, or the members of the meeting, to put coins into the offertory plate – even one and two pound coins. Instead of the chink of loose change, they want to hear only silence as people put five, ten and twenty pound notes into the collection.

Well, in this prophecy, God goes one better! The collection is going to be a noisy one, but not the careless noise of loose change being discarded. This is going to be the very deliberate noise of treasure clattering into the Temple vaults as God shakes the heavens, and the earth, and all the nations, to empty out their gold and silver.

It would be nice to think that the Prophet believes this will be a freewill offering, as the nations recognise the debt which they owe to God. But I suspect the Prophet sees it as a forced levy, as God wrings the resources which belong to him from ungrateful hands and wallets. The message seems to be that there is no such thing as a free lunch!

I run a charity, working in the most disadvantaged community in Sheffield. It faces closure next summer if we do not receive an injection of new funds. As I fundraise for its future, I would love to believe that God will give prosperity to such a good cause. And yet, although I believe that God does want his silver and gold to be redistributed to those who need it most, I also believe that God helps those who help themselves – even when they are the most deserving of help. I think we have to be prepared to work creatively and imaginatively to bring about change instead of waiting for money to fall into our laps.

Should this passage influence our thinking as we consider the future of our churches and their mission, and how we are going to fund them?

Comments

Popular posts from this blog

I don't believe in an interventionist God

Matthew 28.1-10, 1 Corinthians 15.1-11 I like Nick Cave’s song because of its audacious first line: ‘I don’t believe in an interventionist God’. What an unlikely way to begin a love song! He once explained that he wrote the song while sitting at the back of an Anglican church where he had gone with his wife Susie, who presumably does believe in an interventionist God - at least that’s what the song says. Actually Cave has always been very interested in religion. Sometimes he calls himself a Christian, sometimes he doesn’t, depending on how the mood takes him. He once said, ‘I believe in God in spite of religion, not because of it.’ But his lyrics often include religious themes and he has also said that any true love song is a song for God. So maybe it’s no coincidence that he began this song in such an unlikely way, although he says the inspiration came to him during the sermon. The vicar was droning on about something when the first line of the song just popped into his head. I suspect …

True Love

Mark 12:28-34 In 1981 Prince Charles was put on the spot during a television interview with Lady Diana Spencer, his new fiancee. The interviewer asked them if they were in love. Lady Diana’s instant response was , ‘Of course!,’ but Prince Charles replied, ‘Whatever “in love” means.’ Now in case you think Prince Charles is just a bit of a cold fish, on National Poetry Day 2015 he read a poem on Radio 4, ‘My love is like a red, red rose’ by Robbie Burns. I thought, ‘This is going to be a bit wooden,’ but I was wrong. He read the poem so movingly that Clarence House has made it available on YouTube and Twitter. Listening to him it was impossible to escape the conclusion that he now knows what being “in love” means. O my Love is like a red, red rose, That's newly sprung in June: O my Love is like the melody, That's sweetly played in tune. As fair art thou, my bonnie lass, So deep in love am I; And I will love thee still, my dear, Till a' the seas gang dry. But what does being “in …

Why are good people tempted to do wrong?

Deuteronomy 30.15-20, Psalm 119.1-8, 1 Corinthians 3.1-4, Matthew 5.21-37 Why are good people tempted to do wrong? Sometimes we just fall from the straight and narrow and do mean, selfish or spiteful things. But sometimes we convince ourselves that we’re still good people even though we’re doing something wrong. We tell ourselves that there are some people whose motives are totally wicked or self-regarding: criminals, liars, cheats, two-timers, fraudsters, and so on, but we are not that kind of person. We’re basically good people who just indulge in an occasional misdemeanour. So, for example, there’s Noble Cause Corruption, a phrase first coined apparently in 1992 to explain why police officers, judges, politicians, managers, teachers, social workers and so on sometimes get sucked into justifying actions which are really totally wrong, but on the grounds that they are doing them for a very good reason. A famous instance of noble cause corruption is the statement, by the late Lord Denni…