Skip to main content

True Leadership

Luke 23.33-43
This passage is filled with irony. Jesus behaves with the graciousness and greatness of a true leader, thinking of others even at the moment when he himself is being put to death and is enduring terrible pain. But no one recognises his qualities They are too busy casting lots for his clothes or scoffing at him. If he is the good shepherd, the true king who is capable of rescuing and safeguarding the nation from harm, why can't he also save himself?

Even one of the criminals joins in the mockery, but the other springs to Jesus' defence. Perhaps he is just clutching at straws. After all, what has he got to lose? As well as being executed, he is about to come under the judgement of God for his misdeeds. By throwing himself upon Jesus' mercy he just might escape eternal punishment for his crimes. Or is there more to it than this? Does he recognise that the ironic thing about true leadership is the willingness of the leader to endure suffering and make self-sacrifices for the sake of the people he is leading? Only empty and worthless leaders stand aloof from the suffering and experiences of the people they are in charge of; genuine leaders stand alongside their colleagues and lead by example.

Someone has said that true leaders don't inflict pain, they bear pain. Someone else has said that true leadership has nothing to do with your job title, or the position you happen to hold, but everything to do with how you act. And the Chinese philosopher Lao Tsu observed that in order to lead people, you have to walk beside them. All of these characteristics of true leadership are borne out by the example of Jesus on the cross.

Comments

Popular posts from this blog

I don't believe in an interventionist God

Matthew 28.1-10, 1 Corinthians 15.1-11 I like Nick Cave’s song because of its audacious first line: ‘I don’t believe in an interventionist God’. What an unlikely way to begin a love song! He once explained that he wrote the song while sitting at the back of an Anglican church where he had gone with his wife Susie, who presumably does believe in an interventionist God - at least that’s what the song says. Actually Cave has always been very interested in religion. Sometimes he calls himself a Christian, sometimes he doesn’t, depending on how the mood takes him. He once said, ‘I believe in God in spite of religion, not because of it.’ But his lyrics often include religious themes and he has also said that any true love song is a song for God. So maybe it’s no coincidence that he began this song in such an unlikely way, although he says the inspiration came to him during the sermon. The vicar was droning on about something when the first line of the song just popped into his ...

Luther and Loyola

James 1:17-27 Mark 7:1-8, 14-15, 21-23 Within Christianity there has always been a tension between two poles. At one end of the spectrum stands Martin Luther, who said that Christian faith is about trusting in God to put us right - or make us righteous - through the saving death of Jesus. Luther came to this conclusion when he was a professor of New Testament studies in a little town in Germany called Wittenberg. One year he decided to teach his students about Paul’s letter to the Romans and that’s when it suddenly dawned upon him that Christian faith is all about trust. At the other end of the spectrum , stands someone like Ignatius Loyola the founder of the Society of Jesus. He spent a lot of his later life in crisis, first struggling to overcome severe wounds that he had suffered when he was a soldier and then during two short periods locked up in a cell by the Spanish Inquisition. He came to believe that the Christian life is a similar sort of struggle, a lifelon...

Sharing the Good News With People of Other Faiths

Together with other local Christians, clergy and lay people, I find myself – from time to time – giving thought to how we share our Christian faith with people from other religious backgrounds. It is a ticklish issue, because converting from one faith to another is a huge decision to make and it may not be appropriate for everyone. Becoming a Christian is always a life changing event, but for someone from another faith background it can sometimes cause immense dislocation and hardship, including estrangement from family members and friends who cannot accept their decision. It may even cut a person off from their entire cultural heritage, so it is not something that we can expect people to enter into lightly or thoughtlessly. Nor is it likely to be easy for them to make a gradual progression or pilgrimage to Christian faith. At some point they may have to choose whether or not to make a radical break with their past, unless they decide to be secret or closet believers. And they may deci...