Skip to main content

Can't You Sleep?

Samuel 3.1-10

Like the little bear in Martin Waddell's story ‘Can’t you sleep little bear?’ the boy Samuel – who was probably not much older than six or seven – couldn’t sleep one night. Before dawn, while it was still dark, he was woken by a voice calling to him. He ran to his master, the old priest Eli, who was sleeping in another room. He thought Eli must be calling him, but Eli was still asleep. When the boy Samuel asked him what he wanted, Eli told Samuel to go back to bed.


This happened three times, and Eli could easily have got a bit irritated, but like Big Bear in the story he was very wise and kind. Instead of getting cross he tried to figure out what was troubling Samuel. And then it occurred to him that perhaps God was calling Samuel’s name.

The story reminds us that when God calls us it’s not always easy to recognise his voice. It’s a bit like taking part in a sound quiz. Can we recognise at once what all the sounds are when we hear them? Or would we find it difficult to tell the difference between lions and tigers?

God sometimes talks to us through the Bible, or through other stories and poems, or through music and pictures. Sometimes it’s a particular experience that inspires us and connects us with God, such as the birth of a baby or climbing a high mountain. Sometimes God speaks to us through other people. The Prophet Hosea, for instance, heard God speaking to him – and to Israel – through his wife and children. What they said and did inspired him and made him realize what God was saying.

Sometimes, and the Prophet Elijah particularly comes to mind here, God speaks to us through a still small voice, like a whisper, in our heads. Sometimes people actually hear a voice calling to them, just as the boy Samuel did.

Once we have heard God speaking to us, of course, the next thing we have to do is take notice of what he is saying and do something about it. That’s why the old priest Eli told Samuel to say, ‘Speak, Lord, your servant is listening!’ The right response – when God speaks to us – is first to listen and then to do, to be a listener, yes, but also a servant, a doer of God’s word.

Comments

Popular posts from this blog

I don't believe in an interventionist God

Matthew 28.1-10, 1 Corinthians 15.1-11 I like Nick Cave’s song because of its audacious first line: ‘I don’t believe in an interventionist God’. What an unlikely way to begin a love song! He once explained that he wrote the song while sitting at the back of an Anglican church where he had gone with his wife Susie, who presumably does believe in an interventionist God - at least that’s what the song says. Actually Cave has always been very interested in religion. Sometimes he calls himself a Christian, sometimes he doesn’t, depending on how the mood takes him. He once said, ‘I believe in God in spite of religion, not because of it.’ But his lyrics often include religious themes and he has also said that any true love song is a song for God. So maybe it’s no coincidence that he began this song in such an unlikely way, although he says the inspiration came to him during the sermon. The vicar was droning on about something when the first line of the song just popped into his ...

Luther and Loyola

James 1:17-27 Mark 7:1-8, 14-15, 21-23 Within Christianity there has always been a tension between two poles. At one end of the spectrum stands Martin Luther, who said that Christian faith is about trusting in God to put us right - or make us righteous - through the saving death of Jesus. Luther came to this conclusion when he was a professor of New Testament studies in a little town in Germany called Wittenberg. One year he decided to teach his students about Paul’s letter to the Romans and that’s when it suddenly dawned upon him that Christian faith is all about trust. At the other end of the spectrum , stands someone like Ignatius Loyola the founder of the Society of Jesus. He spent a lot of his later life in crisis, first struggling to overcome severe wounds that he had suffered when he was a soldier and then during two short periods locked up in a cell by the Spanish Inquisition. He came to believe that the Christian life is a similar sort of struggle, a lifelon...

Sharing the Good News With People of Other Faiths

Together with other local Christians, clergy and lay people, I find myself – from time to time – giving thought to how we share our Christian faith with people from other religious backgrounds. It is a ticklish issue, because converting from one faith to another is a huge decision to make and it may not be appropriate for everyone. Becoming a Christian is always a life changing event, but for someone from another faith background it can sometimes cause immense dislocation and hardship, including estrangement from family members and friends who cannot accept their decision. It may even cut a person off from their entire cultural heritage, so it is not something that we can expect people to enter into lightly or thoughtlessly. Nor is it likely to be easy for them to make a gradual progression or pilgrimage to Christian faith. At some point they may have to choose whether or not to make a radical break with their past, unless they decide to be secret or closet believers. And they may deci...