Skip to main content

St Paul and Sigmund Freud

Romans 7.15-25a

With considerable psychological acuity, St Paul understood - long before the theories of Sigmund Freud turned this into science - that we can genuinely believe in something, and want to do it, but find ourselves completely unable to follow through. Something deep and primitive is embedded in our nature, a sort of instinctive self-centredness - that will not let us go. We are, in fact, enslaved to it.

More than that, patterns of behaviour become embedded in our psyche because of long forgotten events in our childhood. So we play out the thwarted love that a jealous toddler feels for its mother when she sleeps at night not with the child but with the father. And as we grow older, the way that we’re treated by our parents, and their role models - good or bad, shapes the way that we respond to others and treat them in our turn. Parents can never be perfect but we can only hope that they were good enough to save us from further psychological damage.

How can we escape from this troublesome brew of genetic predisposition and social conditioning, nature and nurture? Today some people might try psychotherapy but for Paul the answer is that Jesus can rescue us through a process he called sanctification. Instead of being enslaved to our human nature we can be enslaved to God by trusting in Jesus’ love for us, revealed by his death on the cross, and committing ourselves to let his Spirit remake us in his image.

Comments

Popular posts from this blog

I don't believe in an interventionist God

Matthew 28.1-10, 1 Corinthians 15.1-11 I like Nick Cave’s song because of its audacious first line: ‘I don’t believe in an interventionist God’. What an unlikely way to begin a love song! He once explained that he wrote the song while sitting at the back of an Anglican church where he had gone with his wife Susie, who presumably does believe in an interventionist God - at least that’s what the song says. Actually Cave has always been very interested in religion. Sometimes he calls himself a Christian, sometimes he doesn’t, depending on how the mood takes him. He once said, ‘I believe in God in spite of religion, not because of it.’ But his lyrics often include religious themes and he has also said that any true love song is a song for God. So maybe it’s no coincidence that he began this song in such an unlikely way, although he says the inspiration came to him during the sermon. The vicar was droning on about something when the first line of the song just popped into his ...

Giotto’s Nativity and Adoration of the Shepherds

John 1.10-18 In the week before Christmas the BBC broadcast a modern version of The Nativity which attempted to retell the story with as much psychological realism as possible. So, for instance, viewers saw how Mary, and Joseph especially, struggled with their feelings. But telling the story of Jesus with psychological realism is not a new idea. It has a long tradition going back seven hundred years to the time of the Italian artist Giotto di Bondone. This nativity scene was painted in a church in Padua in about 1305. Much imitated it is one of the first attempts at psychological realism in Christian art. And what a wonderful first attempt it is - a work of genius, in fact! Whereas previously Mary and the Baby Jesus had been depicted facing outwards, or looking at their visitors, with beatific expressions fixed on their faces, Giotto dares to show them staring intently into one another’s eyes, bonding like any mother and newborn baby. Joseph, in contrast, is not looking on with quiet a...

Luther and Loyola

James 1:17-27 Mark 7:1-8, 14-15, 21-23 Within Christianity there has always been a tension between two poles. At one end of the spectrum stands Martin Luther, who said that Christian faith is about trusting in God to put us right - or make us righteous - through the saving death of Jesus. Luther came to this conclusion when he was a professor of New Testament studies in a little town in Germany called Wittenberg. One year he decided to teach his students about Paul’s letter to the Romans and that’s when it suddenly dawned upon him that Christian faith is all about trust. At the other end of the spectrum , stands someone like Ignatius Loyola the founder of the Society of Jesus. He spent a lot of his later life in crisis, first struggling to overcome severe wounds that he had suffered when he was a soldier and then during two short periods locked up in a cell by the Spanish Inquisition. He came to believe that the Christian life is a similar sort of struggle, a lifelon...