Skip to main content

The first act of the Trinity

Genesis 1.2-2.4a NRVA
The first act of the Trinity was the creation of the universe, which is the same as to say that there has never been a time when God was not three-in-one. We know this because Genesis says that ‘in the beginning’ there was ‘God’ and ‘the Spirit of God swept over the face of the waters,’ or ‘rushed’ or ‘hovered’ over them - perhaps like a bird. And then John’s Gospel boldly goes on  to state that ‘in the beginning was The Word, and The Word was with God, and The Word was God.’ And this Word both spoke things into being, (‘and God said’), and ’came to his own... people’, to dwell with them and rescue them from the darkness that had engulfed the world in the course of human history.
That it was always in God’s nature to share our humanity should come as no surprise because Genesis goes on to say that ‘God created humankind in his image; male and female he created them.’ For us to be ‘like God’ in any credible way, God has got to have the innate potential to become ‘like us’.
There is also a sense in which the Spirit bridges the distance between God the Creator and God Incarnate. John’s use of the term ‘The Word’ to describe Jesus reminds us that in Hebrew thought God’s Wisdom had created the world, and Greek-speaking Jewish theologians had already identified God’s Wisdom with the Greek idea of ‘The Word’ before John’s Gospel was written. The Word as God’s creative Spirit rushing over the waters, and The Word dwelling among us ‘full of grace and truth’ are two of the ways in which we encounter God’s spirit of Wisdom.

Comments

Popular posts from this blog

I don't believe in an interventionist God

Matthew 28.1-10, 1 Corinthians 15.1-11 I like Nick Cave’s song because of its audacious first line: ‘I don’t believe in an interventionist God’. What an unlikely way to begin a love song! He once explained that he wrote the song while sitting at the back of an Anglican church where he had gone with his wife Susie, who presumably does believe in an interventionist God - at least that’s what the song says. Actually Cave has always been very interested in religion. Sometimes he calls himself a Christian, sometimes he doesn’t, depending on how the mood takes him. He once said, ‘I believe in God in spite of religion, not because of it.’ But his lyrics often include religious themes and he has also said that any true love song is a song for God. So maybe it’s no coincidence that he began this song in such an unlikely way, although he says the inspiration came to him during the sermon. The vicar was droning on about something when the first line of the song just popped into his ...

Giotto’s Nativity and Adoration of the Shepherds

John 1.10-18 In the week before Christmas the BBC broadcast a modern version of The Nativity which attempted to retell the story with as much psychological realism as possible. So, for instance, viewers saw how Mary, and Joseph especially, struggled with their feelings. But telling the story of Jesus with psychological realism is not a new idea. It has a long tradition going back seven hundred years to the time of the Italian artist Giotto di Bondone. This nativity scene was painted in a church in Padua in about 1305. Much imitated it is one of the first attempts at psychological realism in Christian art. And what a wonderful first attempt it is - a work of genius, in fact! Whereas previously Mary and the Baby Jesus had been depicted facing outwards, or looking at their visitors, with beatific expressions fixed on their faces, Giotto dares to show them staring intently into one another’s eyes, bonding like any mother and newborn baby. Joseph, in contrast, is not looking on with quiet a...

Luther and Loyola

James 1:17-27 Mark 7:1-8, 14-15, 21-23 Within Christianity there has always been a tension between two poles. At one end of the spectrum stands Martin Luther, who said that Christian faith is about trusting in God to put us right - or make us righteous - through the saving death of Jesus. Luther came to this conclusion when he was a professor of New Testament studies in a little town in Germany called Wittenberg. One year he decided to teach his students about Paul’s letter to the Romans and that’s when it suddenly dawned upon him that Christian faith is all about trust. At the other end of the spectrum , stands someone like Ignatius Loyola the founder of the Society of Jesus. He spent a lot of his later life in crisis, first struggling to overcome severe wounds that he had suffered when he was a soldier and then during two short periods locked up in a cell by the Spanish Inquisition. He came to believe that the Christian life is a similar sort of struggle, a lifelon...