Skip to main content

Together in a time of lockdown

They spent much time together. Acts 2.42-47 (https://www.biblegateway.com NRSVA)
This passage describes what life was like in the Early Church. In the light of Paul’s letters, which were written much earlier than Acts, some people have wondered whether it isn’t rather an idealised picture.
Be that as it may, and Luke certainly doesn’t hesitate to tell us that things soon started to go wrong, the striking thing about this passage is all the togetherness it describes.
‘They devoted themselves to fellowship… All who believed were together and had all things in common… They spent much time together.’
Lockdown is the inverse of this picture. We devote ourselves to self-isolating. All who believe keep apart, living in our own little bubble. We spend no time together.
Some church leaders have worried that believers will lose the habit of meeting together, because churchgoing is a habit and it can easily be lost. Others have worried that we’re becoming self-regarding and inward-looking. 
Be that as it may, while some people desperately miss the company and encouragement of fellow believers, others quite enjoy the solitary practice of religion and feel set free from some of the burdens which institutional life imposes - regular meetings, administrative tasks, and so on.
I have become an advocate of meeting on Zoom and other similar platforms (Skype, WhatsApp Video etc.) because, although it may be out of our comfort zone to begin with, it is - as the chair of the district observed when we held the presbyteral synod on Zoom, ‘So nice to see one another’s faces again.’ We are social animals, following a social God who is three persons conjoined, and so there is a virtue in togetherness for its own sake.

Comments

Popular posts from this blog

I don't believe in an interventionist God

Matthew 28.1-10, 1 Corinthians 15.1-11 I like Nick Cave’s song because of its audacious first line: ‘I don’t believe in an interventionist God’. What an unlikely way to begin a love song! He once explained that he wrote the song while sitting at the back of an Anglican church where he had gone with his wife Susie, who presumably does believe in an interventionist God - at least that’s what the song says. Actually Cave has always been very interested in religion. Sometimes he calls himself a Christian, sometimes he doesn’t, depending on how the mood takes him. He once said, ‘I believe in God in spite of religion, not because of it.’ But his lyrics often include religious themes and he has also said that any true love song is a song for God. So maybe it’s no coincidence that he began this song in such an unlikely way, although he says the inspiration came to him during the sermon. The vicar was droning on about something when the first line of the song just popped into his ...

Luther and Loyola

James 1:17-27 Mark 7:1-8, 14-15, 21-23 Within Christianity there has always been a tension between two poles. At one end of the spectrum stands Martin Luther, who said that Christian faith is about trusting in God to put us right - or make us righteous - through the saving death of Jesus. Luther came to this conclusion when he was a professor of New Testament studies in a little town in Germany called Wittenberg. One year he decided to teach his students about Paul’s letter to the Romans and that’s when it suddenly dawned upon him that Christian faith is all about trust. At the other end of the spectrum , stands someone like Ignatius Loyola the founder of the Society of Jesus. He spent a lot of his later life in crisis, first struggling to overcome severe wounds that he had suffered when he was a soldier and then during two short periods locked up in a cell by the Spanish Inquisition. He came to believe that the Christian life is a similar sort of struggle, a lifelon...

Sharing the Good News With People of Other Faiths

Together with other local Christians, clergy and lay people, I find myself – from time to time – giving thought to how we share our Christian faith with people from other religious backgrounds. It is a ticklish issue, because converting from one faith to another is a huge decision to make and it may not be appropriate for everyone. Becoming a Christian is always a life changing event, but for someone from another faith background it can sometimes cause immense dislocation and hardship, including estrangement from family members and friends who cannot accept their decision. It may even cut a person off from their entire cultural heritage, so it is not something that we can expect people to enter into lightly or thoughtlessly. Nor is it likely to be easy for them to make a gradual progression or pilgrimage to Christian faith. At some point they may have to choose whether or not to make a radical break with their past, unless they decide to be secret or closet believers. And they may deci...