Skip to main content

Feeling Fortunate

At the beginning of our journey through lockdown I quoted someone from the Bible Reading Fellowship who’d said that the psalms are a great resource for people going through difficult times and experiencing a ‘dark night of the soul’. Psalm 16 isn’t one of those resources!
The psalmist is definitely a ‘glass half full’ person. He delights in those who take refuge in God instead of beginning to doubt or feel sad. Their faith never waivers. They’e the true ‘nobility’, the ‘Coronavirus heroes’ in his eyes. 
But then perhaps the psalmist has had a more fortunate experience than others. He’s able to say, ‘The boundary lines have fallen for me in pleasant places; I have a goodly heritage.’
Or maybe not. He still lies awake! ‘In the night also,’ he says, ‘My heart instructs me.’ Is he anxious, or is he counting his blessings? 
A researcher found that the real difference between people who felt they’d been fortunate in life and those who felt they’d been unfortunate was the way they interpreted events. The ones who felt fortunate said that things could easily have been much worse! The ones who felt unfortunate complained their life might have been better!
The psalmist is ready to say, ‘I keep the Lord always before me; because he is at my right hand, I shall not be moved. Therefore my heart is glad, and my soul rejoices; my body also rests secure.’

Comments

Popular posts from this blog

I don't believe in an interventionist God

Matthew 28.1-10, 1 Corinthians 15.1-11 I like Nick Cave’s song because of its audacious first line: ‘I don’t believe in an interventionist God’. What an unlikely way to begin a love song! He once explained that he wrote the song while sitting at the back of an Anglican church where he had gone with his wife Susie, who presumably does believe in an interventionist God - at least that’s what the song says. Actually Cave has always been very interested in religion. Sometimes he calls himself a Christian, sometimes he doesn’t, depending on how the mood takes him. He once said, ‘I believe in God in spite of religion, not because of it.’ But his lyrics often include religious themes and he has also said that any true love song is a song for God. So maybe it’s no coincidence that he began this song in such an unlikely way, although he says the inspiration came to him during the sermon. The vicar was droning on about something when the first line of the song just popped into his ...

Luther and Loyola

James 1:17-27 Mark 7:1-8, 14-15, 21-23 Within Christianity there has always been a tension between two poles. At one end of the spectrum stands Martin Luther, who said that Christian faith is about trusting in God to put us right - or make us righteous - through the saving death of Jesus. Luther came to this conclusion when he was a professor of New Testament studies in a little town in Germany called Wittenberg. One year he decided to teach his students about Paul’s letter to the Romans and that’s when it suddenly dawned upon him that Christian faith is all about trust. At the other end of the spectrum , stands someone like Ignatius Loyola the founder of the Society of Jesus. He spent a lot of his later life in crisis, first struggling to overcome severe wounds that he had suffered when he was a soldier and then during two short periods locked up in a cell by the Spanish Inquisition. He came to believe that the Christian life is a similar sort of struggle, a lifelon...

Sharing the Good News With People of Other Faiths

Together with other local Christians, clergy and lay people, I find myself – from time to time – giving thought to how we share our Christian faith with people from other religious backgrounds. It is a ticklish issue, because converting from one faith to another is a huge decision to make and it may not be appropriate for everyone. Becoming a Christian is always a life changing event, but for someone from another faith background it can sometimes cause immense dislocation and hardship, including estrangement from family members and friends who cannot accept their decision. It may even cut a person off from their entire cultural heritage, so it is not something that we can expect people to enter into lightly or thoughtlessly. Nor is it likely to be easy for them to make a gradual progression or pilgrimage to Christian faith. At some point they may have to choose whether or not to make a radical break with their past, unless they decide to be secret or closet believers. And they may deci...