Skip to main content

His steadfast love endures forever!

His steadfast love endures forever! (Psalm 118.1-20 https://www.biblegateway.com NRSVA)
Then as now, Israel often found herself up against it, encircled by enemies. At these difficult times in the life of the nation, when people were anxious and distressed, this psalm was a source of comfort. 
It seems likely that the worshippers processed into the temple led by the priests and perhaps also the king. The priests would chant some of the lines, and the worshippers would echo them back, asserting their faith in God's power to help them.
The message is clear. It’s foolish to try to build alliances with other princes or for the nation to put its trust in politicians to come up with clever solutions to its predicament when the people can take refuge in the Lord, knowing that he is on their side. Even when they’re pushed hard, so that they’re falling, the Lord will help them. He’s their true strength and has become their salvation. 
The Lord may have punished the nation severely, but he’s not given it over to death. At the gates of the temple the worshippers cry out to be allowed in, and God lets the righteous enter.
Jeremiah knew this psalm. At the beginning of the nation’s long exile he alludes, in the passage that we explored yesterday, to going up to the house of the Lord again to celebrate God's everlasting love. He believed that sentiments like those expressed in Psalm 118 had given the nation false confidence that it was somehow impregnable to disaster. But it wasn’t. In the end Israel was given over to exile and death after all, despite all the anxious petitions for God's help. 
Does that mean the people's faith in God had been misplaced? Like the psalmist, Jeremiah thinks not. If the nation can become truly righteous, instead of taking God’s help for granted, it shall not die, but shall live, and recount the deeds of the Lord.
For Christians, righteousness comes ‘through Christ alone’, and his death is the guarantee that even if we’re given over to death we shall live again to recount the Lord’s saving power.

Comments

Popular posts from this blog

I don't believe in an interventionist God

Matthew 28.1-10, 1 Corinthians 15.1-11 I like Nick Cave’s song because of its audacious first line: ‘I don’t believe in an interventionist God’. What an unlikely way to begin a love song! He once explained that he wrote the song while sitting at the back of an Anglican church where he had gone with his wife Susie, who presumably does believe in an interventionist God - at least that’s what the song says. Actually Cave has always been very interested in religion. Sometimes he calls himself a Christian, sometimes he doesn’t, depending on how the mood takes him. He once said, ‘I believe in God in spite of religion, not because of it.’ But his lyrics often include religious themes and he has also said that any true love song is a song for God. So maybe it’s no coincidence that he began this song in such an unlikely way, although he says the inspiration came to him during the sermon. The vicar was droning on about something when the first line of the song just popped into his ...

On "Crazy People", By Casting Crowns

On Crazy People, by Casting Crowns When I heard the song, I liked it. It’s funny. I’m not sure it’s woke, though. If you know what I mean?  Woke means ‘being alert to racial discrimination and other kinds of prejudice’. And some people feel that the word crazy is un woke because it stigmatizes mental health issues.  According to woke people, calling someone crazy seems to imply that he or she isn’t living in the real world and can’t make rational decisions, that they’re mentally deranged.  I looked up the politically correct alternatives to crazy. A woke dictionary suggested, ‘ irration al , r idiculous , s illy and a bsurd’. If you think it actually is absurd to suggest that the word crazy can be replaced by the word absurd then I guess you’re un woke. But crazy does have wider meanings that have nothing to do with mental health. It can mean ‘to be infatuated with someone’ or ‘to be passionately excited or very enthusiastic about something’.  I guess the song wr...

Luther and Loyola

James 1:17-27 Mark 7:1-8, 14-15, 21-23 Within Christianity there has always been a tension between two poles. At one end of the spectrum stands Martin Luther, who said that Christian faith is about trusting in God to put us right - or make us righteous - through the saving death of Jesus. Luther came to this conclusion when he was a professor of New Testament studies in a little town in Germany called Wittenberg. One year he decided to teach his students about Paul’s letter to the Romans and that’s when it suddenly dawned upon him that Christian faith is all about trust. At the other end of the spectrum , stands someone like Ignatius Loyola the founder of the Society of Jesus. He spent a lot of his later life in crisis, first struggling to overcome severe wounds that he had suffered when he was a soldier and then during two short periods locked up in a cell by the Spanish Inquisition. He came to believe that the Christian life is a similar sort of struggle, a lifelon...